CHRISTIAN NEWS MAGAZINE FOR KERALA MALAYALEE CHRISTIANS FROM INDIA AROUND THE WORLD
MAY 2011 DEVOTIONAL MESSAGE
VOL:10 ISSUE:05

HEALING OF THE BLIND MAN
By YUHANON MAR POLYCARPOSE METROPOLITAN
[Diocesan Metropolitan of Ankamaly Diocese, Malankara Orthodox Church]




H.G. YUHANON MAR POLYCARPOSE METROPOLITAN

As Jesus passed by, He saw a man blind from birth and His disciples asked Him, "Rabbi, who sinned, this man or his parents, that he would be born blind?" Jesus answered, "It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, "Go, wash in the pool of Siloam" which is translated, Sent. So he went away and washed, and came back seeing. [St. John 9:1-7]

The Evengelion reading for the sixth Sunday of the Holy Lent is from the 9th chapter of the Gospel according to St. John. In this chapter we read about the miracle where-in, Jesus restores the sight of a Blind Man. As per the teachings of our Church Fathers - Miracle could be explained as an act against the rules of nature, by the creator of nature. We read of only seven miracles in the gospel of St. John. In the concluding verse of the gospel, St John states that... ‘there are so many other things which Jesus did… I suppose that even the world itself should not contain the books that should be written’. The miracles point us to the Kingdom of God, and the living experience there. This calls for the transformation of our lives.

In this chapter we read of Jesus healing a man who was blind from his birth and the explanations there after. When we closely read though this chapter we note that the message is conveyed in a very dramatic style. The chapter starts with addressing the point on who was at fault for the man to be born blind - whether it was the man himself or his parents. Jesus answered, ‘neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him’. Likewise, we should also be able to bear the trials and sufferings that we have in our life, for the glorification of God. St. Mary, Jesus’ disciples and many of our Church fathers have undergone many sufferings for the glorification of God. That doesn’t mean that all trials and suffering are for the His glorification. In 2 Corinthians chapter 12 verse 6 onwards, we read of St. Paul praying over his suffering, and further down we read of St. Paul hearing of an assurance.. ‘My grace is sufficient for thee’. St. Paul concludes the thorn was given to keep himself from becoming conceited. At times our Lord uses such sufferings as a warning, so that we look back and take corrective measures on our paths and shortfalls. Especially, while we pass through the Holy Lent period, with a heart of repentance, we should be able to win the unification with God though the Holy Confession and the Holy Communion. While we review the readings of the gospel readings of the Holy Lent, we come across the various aspects of prayers:

  1. In our prayers, we should try to emulate the model of St. Mary, who intervened and interceded for the wedding family, even without their request.

  2. We see the Leper appealing directly, like the way we read of King David… ‘Have mercy upon me, O God, according to thy loving kindnesses. David pleads for mercy purely relying on the loving kindness of God, not on his merits. The Leper also prays.. ‘Lord, if you will, you can make me clean’.

  3. We read of Jesus healing the paralytic, seeing the faith of the men who carried the man. Through this miracle, Jesus teaches us of the importance of interceding as a society or group. This has a definite positive impact. Let us put this into practice during this Holy Lent. For we have the promise… ‘Where two or three are gathered in my name, there am I among them’.

  4. Through the miracle of healing the Canaanite woman’s daughter we get to know the importance and results of continued and persistent prayers.

  5. The significance of regular Church attendance, and daily prayers is conveyed though the healing of the crippled woman. She was present at the Synagogue, while Jesus was teaching. She does not ask or plead for healing.

  6. The significance of this Sunday is also the glorification of God. Many a cases, our prayers and ministry exalt ourselves. This is what is expected of us. This is not pleasing to God.

Let all our efforts be, to live, pray and strive for the glorification of God.

The other significance of this Sunday (Sixth Sunday of the Holy Lent) is that we celebrate it as ‘Sabha Dinam’ (Catholicate Day). Let us pray for Valiya Bava, Catholicos, Bishops of the Church, Clergy, Teachers, all faithful members of the Church and for all the activities of the Church. Like the way Aaron was a companion to Moses, who was slow of speech and of tongue, let the Holy Spirit be with us all, guiding us in the right path.

God bless us all.


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