The Father Almighty is the Creator, the only Son is the begotten one and the Redeemer, and the life giving Lord the Holy Spirit who proceeds from the Father is the Comforter. The earthly family also resembles the Heavenly Triune.

"...That they maybe one, even as we are one"(Jn. 17:11). " I and the Father are one" (Jn.10:30), but Jesus himself makes an apparent contrary statement, though may not be contradictory, "For the Father is greater than I"(JN 14:28). Although these are contextual statements, we have a glimpse of the manifestations of the Holy Trinity from other different perspectives. The Father Almighty is the Creator, the only Son is the begotten one and the Redeemer, and the life giving Lord the Holy Spirit who proceeds from the Father is the Comforter. The earthly family also resembles the Heavenly Triune. Father is the progenitor; mother, the comforter and the solace of the family, just like the Holy Spirit proceeds from the Father, indicating that Eve was created from the bone of the bone and the flesh of the flesh of Adam. Even though the Heavenly Trinity is one, the likely manifestations of their activities vary in different magnitudes and dimensions. The family consists of the Father, mother, and children who constitute an earthly trinity; so also man is an integral entity (trinity), constituting the body, mind and spirit. The earthly spiritual hierarchy also comprises a trinity (Bishop, Presbyter, and Deacon). The society is also formed as a trinity (the ruler, the ruled and the judiciary). 3 and 7 are magical numbers.

The Son of God (Jesus) reflects in Abel's his own sacrifice. Adam is the father, Eve the mother. The Holy Spirit proceeds only from the Father, not from the Father and the Son as taught by some schools of thoughts. By Jesus' crucifixion he manifested himself as the Son, and the second Eve, St Mary, the mother of God became the body, symbolising the church where the Holy Spirit is brooding over incessantly. Thus by indwelling of the Holy Spirit the Church became the Mother and the spirit of which proceeds from the Father as Eve was created from Adam. Simultaneously Christ is the head of the church, and the Bride His Body (church), vindicating the Nicene Creed in toto: "H.Spirit..., who proceeds from the Father; and who with the Father and the Son is worshipped and glorified." The Spirit of God was moving from the beginning (Gen 1:2)..and the same" Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called Holy, the Son of God"(Lk.1:35) Hence the family is the resemblance of the "image and likeness" of God. "So God created man in His own image, in the image of God He created him, male and female he created them" (Gen 1:26-27). God being the consuming fire (Deut 4:24) and light (Jn. 8:12), He clothed our image with His likeness of fire (nervous current and digestive system) and luminous light (aura, halo, etheric double). Summing up, His likeness is called GLORY. "since all have sinned and fall short of the glory of God"(Rom.3:23). Man being the image and likeness of God, will a study of contrast between the Holy Trinity and portraying a man and his wife as " They are no longer two but one flesh" (Mt 19:5-6); Eph 5:22-32) is justifiable without denigrating the greatness of the Almighty? God envisaged from the very outset a family as a patriarchal entity, likewise the Holy Trinity, not a matriarchal one. However, this loose analogy of a Heavenly Troika with a terrestrial family may not constitute a definition or the nature of God, and a women's motherly role can't delineate the Holy Spirit only in a mundane feminine role.

The whole creation has been groaning in travail from the beginning, waiting for the adoption of us as sons (Rom.8.23) by attaining mature manhood (Eph.4:12). Having only sonship and mature manhood in Heaven, like the status of angels, both man and woman are going through thick and thin, fire and water, to secure the crown of sonship." ......because they are equal to angels and are sons of us God, being the sons of resurrection". (Lk.20.36;Mt20:33). To fulfil the prophecy of woman's son bruising the head of the serpent (Gen..3.15) Jesus took his birth in a woman, but he was not known as the son of woman but Son of Man and Son of God because there was only sonship and manhood in Heaven (Eze.1.26) even though St. Mary didn't have any wedlock contact with any man (Lk.1.34). Duplicities of contexts made the woman's son as the Son of Man and she was known as the Mother of God (Lk.1.43). History is the product of mysteries and seeming incongruities, and we are only the servants of God working for Him in specific situations and particular circumstances. There is nothing equal in any sphere of this transitory life, nor in the family. And mystery is the language of the Bible as well as the rudiments of the abstract worlds.

DIVISION OF LABOUR:
As the roles of the three emanations from the Creator, the Redeemer and the Comforter are fulfilled in the Holy Trinity, man and woman are also assigned with certain roles in their life. Adam was created for the glory and worship of God, whereas Eve who formed out of a tiny part of Adam was to complement him in the process of his worship of God. Apart from their normal sense and sensibilities of the temporal world, both Adam and Eve were of separate moulds intrinsically, formed at different times after a long span according to the modern thinking (1 Cor. 12:14-26) for the completion of the set work of God in different unique and harmonious ways, like a potter making a drink bottle in different size, shape or volume (Jer. 18.4). Adam was prescribed with the job of "tilling it (garden) and keeping it" (Gen.2.15). Eve was created as "a helper fit for him". The three- tier assignments after their fall to Eve are as follows (Gen.3:16-17). Bring forth children and child bearing in pain is the first one. Secondly, she is also equipped for the same with the basic ingredients of "your desire shall be for your husband". In order to make a "helper fit for him" he was also allowed to "rule over her" till she completes the cycle of full maturity physically and mentally. Knowing their predilections in advance (the aftermath of tasting the fruit), God moulded them in such a way that they might be able to lead a conducive complementary family, social and religious life in tune with the creation motive of worshipping God in truth and spirit. He set a time frame of 7000 years to redeem mankind from His adversary's mouth, the devil. He divided that period into three epochs with different characteristics of the yoke of sufferings for the salvage of His handiwork. For more details refer to my book the Abomination of Desolation.

The anatomy of man and woman is The anatomy of man and woman is immanent in tune with the valuable but specific roles they have to play in life. As Eve was responsible for Adam's damnation (1 Tim.2:8-15), He gave a subordinate but a responsible job to Eve so that they might accomplish their role splendidly before making a glorious exit into the eternal bliss. As man is aggressive and robust in his mould he is the supervisor and protector. He is selfish, critical and over-ambitious in possessiveness of certain venues of life than she. Some men are addicted to devious and dubious soft corners if they are denied a vivacious marital and homely life. There are certain common faculties and talents for man and woman, but the other extra faculties are immanent exclusively for each sex. Firstly, she is meant for a mother, secondly a nurse or a carer, thirdly, a helper in accomplishing the complementary functions. Maternal instinct and a desire to become a mother is predominant in her. Love, fear, premonition, compassion are common to both sexes to a certain level, yet she being the mother is the embodiment of sacrifice and non-violence. She is the embodiment of undaunting love, precociousness, and intuition just to escape from inhospitable situations. A susceptible sensibility of unselfish love to her children is deep rooted in her make up.

I mplicit Influence of Woman. Mostly for every decision making associated with any sphere of our life a woman's aspiration or influence is behind it. The mysterious proclivity between a husband and wife has no proper definition. Even in the days when woman's franchise was only a dream, the dictum, "We men rule the world, and our women folk rule us" was authentically true. Bismark, the iron man of the world, was a sick duck in front of his wife. Poets and seers have portrayed the frailties, inherent flaws and inflexibilities of women. "Scarce is the woman who has no stone like heart " (Kunchen Nambiar). The relationship of a man with a woman is such that "a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh". (Mat. 19.5). This is the God's realm of inviting us for the propagation of the species. The nervous pleasure that goes with conjugal life is a commission given to the couple for the exemplary completion of their set task of the propagation of the race. The masculine strength and the mental power of a man, the breadwinner, is an essential ingredient to safeguard his children and wife from the ruthless animal magnetism of his species and the ferocities of the animal world. The reciprocity of the spiritual and animal magnetism between a husband and wife is unfathomable and inscrutable and goes beyond any elucidation or analysis. Yet greater is her affinity towards her children, and above all, greatest is the love of God towards all His creations. Nature has endowed him with masculine robustness and she with femininity, the components of which are: remorse, compassion, and submissiveness to a greater extent and graceful modesty. These two types of ingredients are infused together for the harmonious function of an ideal family and social life. If this role of the giver and the recipient are transferred each other (of course possible only in limited natural and social level), the outcome is a henpecked household, the recipe for a disaster. In nature's definition there is no equality in a household. The relationship between a husband and wife is not a union of opposite sexes but unison of complementary worlds. In order to have a smooth running of the family life, they unlock their hearts and body willingly. She being the tacit player in the game, there will be a tumultuous reaction provided the harvest in each game from which every family member is not gained and favoured for the ultimate glory and name of the family. There is accountability for him for any social actions and reactions. She is obliged to have control over domestic and family affair; however, both are equally responsible for cohesion of family and social life. She is designated as the queen of the home. If a woman is not a homebuilder, she will be a home wrecker; she can't be in between the two.

OEDIPUS COMPLEX THEORY:
Freud dictates that unlike sexes has stronger magnetic attraction than the attraction towards the like sexes. Hence the mother-son relationship is stronger than mother-daughter relationship and vice-versa. It may be true to some extent butt the habit and styles and mode of operation vary differently. One pertains to sex; all others follow in tune with the spirit and the soul of the individual, though they are inter-related. Every cell of the body is imprinted with an indelible mark of the sex. "Like mother, like daughter" (Eze. 16.44) was quoted only in a particular context but the truth lies in the "Like mother, like children" saying. Any person who is nurtured in the womb and suckled by one's mother is more likely to become a proto-type of the mother, although it varies in tune with the interfusing of the genes. While the impulsive canniness and dexterity of one's father simmer up in a person on reflex action, the maternal instinct of the elemental simplicities of sacrifice, love and compassion blossom up spontaneously at the right time. Like a hen, a woman has the dynamic courage to fight against her own husband if her children's security and safety are at risk. Man is physically strong and robust for the day today life activities, whereas she becomes stronger at crisis points due to temperamental capriciousness of her nature and the appeasement received from other people. Man quite often resorts to aggression, violence, infidelity, addictions of all types, such as: drinking and drugs, gambling, smoking, cheating and avarice of all types when there is no peace and love at home.

There are certain distinctive behavioural differences between man and woman. Usually man thinks first seriously before he lurks into something, whereas it is usually spontaneous in a woman. A woman's affable dispositions, love, compassion and sacrifice don't go beyond a certain limit; she can be merciless and ruthless when the borderline is crossed. Man always tends to hide the family problems from others, while a woman cannot but express it to others for inviting sympathy. The sense of shame is more poignant in a man than in a woman; hence he doesn't like to wash dirty linen in public. At times it appears to be having multiple natures in a woman while mans nature appears to have been generally intertwined by chivalry, aggression, love, forgiveness and compassion. Man makes a sooner exit from the earthly stage when his name and honour is in jeopardy. A man bereft of the sense of shame is a brute. Separation and divorce is prompted more by women than by men. Man becomes a loner in course of time while a woman has the inbuilt energy to acclimatise in any adverse mental and physical planes of life. There is no reason to explore further why there are more widows than widowers now. A woman has innate potentiality in wading through the gorges of adversity and manufacture, tore up and distribute the product, whereas man's role is to supply the raw materials required for the manufacturing product. "Adam wove and Eve span". If she has been able to harness the destiny of mankind so far successfully as a silent partner in the natural sequence of ages, what would happen by precipitating aggressively the existing organised chaos with the help of her newly acquired feminine masculinity? Part three is a treatise of the impact of female masculinity in our every day life and the sanctimonious parish life. I have been living in a culture for a long time where all the facets of sexual perversions, sex iniquities are legalised, decriminalised. and evangelised. As a keen observer of the vicissitudes of life in such a deviant atmosphere, one can read the writing on the wall of the eventual depredations and depravations of such a preposterous lifestyle of the exiting species of this planet. There have been moral corruptions of individuals from the beginning but history has never witnessed a global web of a babel of hypocritical callousness and an immoral bastion against the Heavenly hosts.

Man created in the image and likeness of God has certain fixed identical roles while he is sojourning on this earth as God's ambassador. The terrestrial family is a likely transplanted form of the Heavenly Trinity miniature in its mission.

STATURE OF MATURE MANHOOD:
What we see and experience in the organised sub cultural chaos is in contravention against the natural order and inner rhythms of our existence. These perversions of infernal culture do not go in unison with religious or church ethics. Manhood cannot be substituted entirely with womanhood, nor vice versa as long as he is in this evanescent plane of illusions. Femininity is a life force meant only for this terrestrial plane; no femininity in Heaven, hence no marriage in Heaven. (Mt 22:30-32). He is the God of Abraham, Isaac and Jacob; there is no glimpse of Sarah, Rebecca, or Rachael in Heaven. They already had metamorphosis ed as men, even though they might retain the feminine appearance, but not the elemental essence in their transformed state. Angels are men (Ezek 1:5), so also is Jesus. Earthly life is meant for growing to the fullness of mature manhood and sonship ( Eph 4:13; Rom8:23,9:14,Mt5:9,45 HUMILITY

A boy becomes a physically full grown man by the age of sixteen, whereas a woman attains her physical maturity by the time she gives birth few children, for example, mammary glands begin to develop only after giving birth a child. The biological maturity is gained by close conjugal union with her husband and the full harmonious mental and physical health is accomplished by leading an ideal maternal and spiritual life. There is nothing to fume and fret against the seemingly subordinate complementary role with her husband because that is what she is meant by Nature(1 Cor 4:7). The role of maternity is a cumbersome task. The agony of conception, childbirth, rearing, and the inexplicable shrouded ideal life with her husband is a real missionary work in supplying abundance of ecclesiastical and social workers. Though her painful labour and suffering are vitally significant, her importance in life maybe eclipsed and throwing her into enigmatic oblivion by the giant stature of her life partner. It is meaningless to vie against her husband's visibly superior position in Society. It should be explicitly understood that she is the 'maker of man'. She is the mother and he, the father of humanity.

A boy becomes a physically full grown man by the age of sixteen, whereas a woman attains her physical maturity by the time she gives birth few children, for example, mammary glands begin to develop only after giving birth a child. The biological maturity is gained by close conjugal union with her husband and the full harmonious mental and physical health is accomplished by leading an ideal maternal and spiritual life. There is nothing to fume and fret against the seemingly subordinate complementary role with her husband because that is what she is meant by Nature(1 Cor 4:7). The role of maternity is a cumbersome task. The agony of conception, childbirth, rearing, and the inexplicable shrouded ideal life with her husband is a real missionary work in supplying abundance of ecclesiastical and social workers. Though her painful labour and suffering are vitally significant, her importance in life maybe eclipsed and throwing her into enigmatic oblivion by the giant stature of her life partner. It is meaningless to vie against her husband's visibly superior position in Society. It should be explicitly understood that she is the 'maker of man'. She is the mother and he, the father of humanity.

Man created in the image and likeness of God has certain fixed identical roles while he is sojourning on this earth as God's ambassador. The terrestrial family is a likely transplanted form of the Heavenly Trinity miniature in its mission.