DECEMBER 2010 | ARTICLE |
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FACTORS THAT SHAPE SPIRITUALITY |
The Quest for Christian Spirituality:
The English word “factor” as a noun means “circumstance, fact or influence that helps to bring about a result”. Result could be either positive or negative. For a better result, we need to have a goal, good instruments and good method in our search. We come across negative results due to our defective understanding of the Word of God, the concept of mission, our attitude to God’s gift of creation and above all the meaning of human existence in the wider context of Asia. For a proper understanding of Christian Spirituality, St.Paul’s exhortation to the Ephesian Church be regarded as the key text “Therefore, be imitators of God as beloved children. And walk in love as Christ loved us and gave himself for us as a fragrant offering and sacrifice to God”(Eph.5:1).As someone has rightly said, “every problem in the world is a relationship problem”.Realationship with God, with ourselves and with God’s creation are the contributing factors to the emergence of authentic spirituality. In other words, the biblical understanding of “loving one another, caring for one another, serving one another, being kind to one another, admonishing one another, washing one another’s feet, encouraging one another etc.in the name of God ,following the teaching of Jesus in the power of the Holy Spirit make Christian spirituality authentic and set its framework within the plan of Salvation. “The One Religion of Love”(Mar Osthathios) as revealed in Jesus Christ is indeed a call to celebrate the era of convergence in the third millennium. The Christian spirituality is action-oriented and could be set within the ambit of Heb.10:24: “Let us consider how to stir up one another to love and good works”. It is this perspective that helps us to realize God’s Kingdom “on earth, as it is in heaven”(Matt.6:11) and sets the goal of Christian spirituality in the cultural slogan of India,satyam(truth),sivam(order ) and,sunderam.(beauty).
In religion the accent falls on God whereas in spirituality it falls on relationship among the people. Christian spirituality has vertical and horizontal dimensions. They are two sides of the same coin. The three pillars of religion are creed, code and cult where as spirituality comprehends the tenets of religion in personal and social relationship. “It is indeed the outbreak of truth”(Swami Agnivesh).I would call spirituality as the technology of Christian life. Technology is applied science. The word technology is derived from the Greek word technikon which means “that which belongs to the techne” .Techne signifies the activities and skills of the craftsman. Techne reveals or unfolds whatever does not bring forth by itself (Aristotle).For example, a house is potential reality, but it does not come into being on its own, unlike a rose flower that blossoms on its stem. One has to bring forth things by conscious action using approprite skills and methods. This happens through the dicipline of the body, mind and spirit. To quote S.J.Samartha, “without discipling the body, focusing the mind, purifying the emotions and controlling the will no one can hear the sound of Truth or see the vision of God.”In his book Imitation of Christ, Thomas a’ Kempis speaks of the component elements for the formation of Christian spirituality. It is indeed the prophetic call to enlarge the place of our tent, to lengthen our cords and strengthen our stakes”(Is.54:2). This is the challenge of Christian spirituality in the pluralistic context of India. The miracle- net crusade context will not help us much to contribute the emergence of New Humanity in Asia. I would say that the philosophy of life as propounded by Albert Schweitzer will serve a better purpose for us. In his understanding of Christian spirituality, he summits everything to the doing of God’s will in personal and social life. To quote, “To know the will of God is the greatest knowledge; To suffer the will of God is the greatest heroism, To do the will of God is the greatest acheievement; To have the approval of God on your work is the greatest happiness”. The challenge is to imitate, initiate and innovate such models.
The prophetic all of Dr.A.P.J.Abdulkalam, the former president of India, to move from the sphere of religion to its spirituality is to be considered seriously in the context of the ACISCA Centres. In our search for true spirituality in the multicultural context of Asia, our prayer should have a theocentric output as seen in the theme of the Harare Assembly, 9th Assembly of the WCC: “God in your grace transform the world”. For a proper understanding of spirituality, the inclusive character of God as seen in the Lord’s prayer be upheld. A call to transcend the boundaries of religion represents the true nature of New humanity in Christ. The New humanity in Christ is not the gift of Christians to others, but it is the gift of God given freely to all across any religious or cultural boundaries. The prompting of the Spirit will thus make us fellow- heirs of the gift of the Kingdom of God which affirms God’s grace in human relationships. To affirm life in all its fullness- life in the midst of Death –dealing forces at work and plural situations- the challenge is “to weave communities of hope”. The task before us is to search for “the other” in the spirit of love. Authentic love teaches us to look outward together rather than looking at each other. The words of the celebrated Malayalam poet G.Sankar Kurup are worth recalling: “Once I lived near the temple, and woke up to the bells of the temple. Now I live close to a church and woke up to the bells of the Church. Bells are different, but the tunes and the music is the same”.
Spirituality - its inter-religious dimensions:
Comodification of Spirituality:
The Lord’s prayer sets the norms before us. What happens on earth brings about joy in heaven. If any doctrinal affirmation short of God’s oikounomia, could be branded as “Christian fundamentalism” which decontexualizes the fundamentals of religion. “Religious fundamentalism whether it is in Christianity or elsewhere is a sign of moral decay. When cross is the pivotal point of Christian faith, God’s promise will be with us in and through all the joys and sorrows of life(Rom.8:38-39).The era of crusading theology is partially rooted in the mission charge of Edinburgh 1910,the philosophy of which is no more valid today. A theological understanding of the “other” rather than a missiological approach be promoted by the Churches for social harmony. The goal of mission should be that “the whole world be filled with the knowledge of the Lord as the waters cover the sea”.(Is.11:9) In translating religious language into a culture aiming at a common legacy, there should be tremendous sense of accommodation, flexibility and sensitiveness in our relationship. The metaphor of a river flowing carries a better sense .A river that flows assimilates and absorbs everything with a high sense of comprehension. A movement from a Euro-centricism to a contextual appraisal of realities both religious and secular make the liberation of the poor and the sub-altern groups particularly the Dalits, the Tribals and the Indigenous folks a possibility .Their liberation is intrinsically related to our spiritual formation. If this is achieved, “following Jesus” becomes a possibility for all across religious divide. This is the end product of Christian spirituality.
Compassion to the poor becomes the basis of Christian spirituality. In such an attitude, “streams of awareness” emerge from the depth of togetherness as the fulfillment of Agape in action. The concept of “neo- ecumenism” has much to contribute to our common well-being and for God’s glory revealed in Christ. The very understanding of Christ in relation to others will make a difference in our spiritual formation. The Vedic dictum “Let noble truths come to us from all quarters” be on our lips. The bold imitative to get closed to a crusading mentality and opened to a crucified mind make our spirituality authentic. An understanding of the Kingdom of God in our midst and its consummation makes better sense for an authentic search for an action oriented spirituality. The teaching of the Kingdom provides us with an inclusive and comprehensive understanding of spirituality. They are:1) Understanding Church as the prophetic and eucharistic sign of Kingdom on earth.2) Recognizing the unitive presence of Christ in the world 3) Affirming cosmic ecumenism which takes into account the truth of creation and redemption 4)Remembering that the frontiner of the Church is not between Christianity and other religions,but between righteousness and unrighteousness, justice and injustice, truth and falsehood. 5) Ministry to the marginalized is not an option item in the agenda of Church’s mission and its spirituality. It is a gospel mandate.
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